Sri Narayana Guru: A short biography

As a philosopher and social developer

Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:42 pm

Introduction

Once upon a time, not so long ago, Swami Vivekananda came to Kerala. He was so outraged by the overt discrimination that he saw there that he declared that the place was a lunatic asylum. He was incensed by the extraordinarily cruel practices that were imposed on so called ‘lower caste’ people.

Obviously, temples were out of bounds to them. So were public wells. The ‘upper castes’ eating together with them was clearly out of the question. ‘Lower caste’ people were not allowed to cover the upper parts of their bodies: so women had to go bare-breasted, and were prohibited from wearing jewelry. They had to use extremely self-abasing language to refer to themselves, and at the same time had to use fulsome praise in referring to the ‘upper castes’: thus reinforcing with every word the gulf between themselves and their masters, and thereby their own unworthiness.

There existed not only untouchability; there was unshadowability – that is, a ‘lower caste’ person’s very shadow would pollute an ‘upper caste’ person, so there were well defined distances – 5 feet, 30 feet – beyond which members of different castes had to stand. Unbelievably, there was even ‘unseeability’. At least one caste of lowly hunters was considered so inauspicious that the very sight of them would cause people to be polluted. These unfortunates had to shout, “I am coming this way, please look away, my masters!” to avoid being seen. Incidentally, the punishment for pollution – even if inadvertent – was generally the death of the lower caste person.

Yes, it is hard to believe that we had such inhumanity in our midst. What was all the more startling was that all these pollution laws only applied to Hindus. Any lower caste person only had to convert to Christianity and Islam, and immediately they escaped the worst of the discrimination. There were many roads along which ‘lower caste’ Hindus were not allowed to pass, but Christians and Muslims could use them. It is therefore astonishing that there are any ‘lower caste’ Hindus left in Kerala. But there are, they still form the majority of the Hindu population there as they do everywhere else.

Today, a bare one hundred years later, it is truly unbelievable that this was what Kerala – or to be more precise, the princely states of Travancore and Cochin – were like at one time, within living memory. Today Kerala is a model of egalitarianism, perhaps the only place in India where overt casteism and discrimination are completely absent. A mass movement forced the Maharaja of Travancore to make an epoch-making “Temple Entry Proclamation” on November 12, 1936, throwing open all temples to all Hindus. What had changed was the mindset of the masses. They realized the evils of casteism. This metamorphosis required a true revolution. And this revolution was inspired and catalyzed by a most unlikely revolutionary: an orthodox Saivite vedantin, a practicingascetic and monk who composed innumerable devotional songs in Sanskrit, Tamil and Malayalam. That great revolutionary was Sri Narayana Guru.
Last edited by manu on Wed May 06, 2009 3:04 pm, edited 2 times in total.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
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Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:47 pm

When one talks about the Guru, one is forced to use superlatives, and to compare him with a galaxy of notables. The greatest Hindu reformer to come out to Southern India since the incomparable Adi Sankara. The greatest and most successful champion of the rights of oppressed Hindus in the twentieth century, more successful than the much better known Mahatma Gandhi and Dr. Ambedkar.

The one who overturned the entire social system of Kerala, but without creating severe animosities and reverse oppression like EV Ramaswamy Naicker did in Tamil Nadu. The radical reformer whose clarion call of self reliance and self improvement strikes a chord in the oppressed anywhere in the world. The man whose ideals inspired the great Malayalam poet Kumaran Asan’s clarion call:

mattuvin chattangale! allenkil mattum
athukalee ningalethan!
Reform, change the rules! Else those very
Rules will be your downfall!
Last edited by manu on Wed May 06, 2009 3:05 pm, edited 1 time in total.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
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Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:49 pm

As in the elegiac poem by Thomas Gray, the tremendous waste of human potential and ability was a crime against humanity; it was an intolerable sin against Mother India that a large segment of the population was not allowed to be the best they could be.

Full many a gem of purest ray serene
The dark unfathom’d caves of ocean bear;
Full many a flower is born to blush unseen
And waste its sweetness on the desert air.



There are also similarities with the struggles of blacks in the US, led by Dr. Martin Luther King. Just before he was assassinated, Dr. King led a civil rights related strike in Memphis, Tennessee, in 1968, when the protesters carried a banner with just the simple but striking statement: “I am a man”, a human being. The Guru brought to the oppressed of Kerala the same realization: that they were human beings, worthy of respect and consideration.

The fact that today, in Kerala, there is an assertive egalitarianism, is primarily attributable to the spiritual and intellectual revival that the Guru brought to a moribund and decadent society. The fact that this happened in Kerala offers us considerable hope that similar, benign, revolutions can take place in other parts of India which are currently as benighted as Kerala was a hundred years ago: say, the badlands of the Indo Gangetic plain. And the fact that Sri Narayana Guru was able to do this entirely within the framework of Hinduism is truly remarkable. One of Hinduism’s greatest strengths has always been its capacity for renewal, renaissance, reform: and in this instance, the power of the personality of one great saint was enough to cleanse Kerala’s Hinduism of the accumulated dross of perhaps a millennium.
Last edited by manu on Wed May 06, 2009 3:05 pm, edited 1 time in total.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
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manu
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Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:52 pm

This has its own great lesson for India: the ancient civilization of our nation, the oldest and greatest of all civilizations, perhaps the only one that has survived more or less intact the attacks of determined outsiders, is indeed sanatana, eternal. Whenever the civilization is under great stress, individuals arise who, by the power of their personalities, are able to revitalize society and renew it.

It is remarkable that Hinduism, alone amongst the world’s currently numerically dominant religions, is susceptible to reform. It can be reformed, and indeed it may need to be reformed periodically. It is astonishing that in historical times, every 1200 years or so, with amazing regularity, Hinduism has indeed reformed itself. Extrapolating from the past, it is now time for yet another Golden Age for the sanatana dharma, after it has been cleansed of a millennium’s excrescences.

In the Bhagavad Gita, the Lord promises to return when ignorance and evil run riot:

Yada yadahi dharmasya glanirbhavati bharata
Abhyuthanam adharmasya tadatmanam srujam yaham
Paritranaya sadhunam vinasaya cha dushkrtam
Dharma samsthapanardhaya sambhavami yuge yuge


When the sanatana dharma became decadent 2500 years ago, the divine personalities of the Buddha and Mahavira appeared. Their Reformation attacked and corrected the practices that had accumulated in the dharma over time, returning it to its roots. But heresies too decay. Twelve hundred years later, when the dharma needed a Counter- Reformation, there appeared divinely inspired personages such as Adi Sankara, Manikkavachakar, Tirujnana Sambandhar, Avvaiyyar, Jayadeva and Meerabai, whose intellect and devotion helped Hinduism rejuvenate itself.

Similarly, yet another twelve hundred years later, a glittering galaxy of great sages appeared: Raja Ram Mohan Roy, Dayananda Saraswati, Ramana Maharshi, Sri Ramakrishna, Swami Vivekananda, Sri Aurobindo, Babasaheb Ambedkar, Mohandas Gandhi, Sri Narayana Guru. Surely, there was an element of the Divine reincarnating Himself in defense of the sanatana dharma.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
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manu
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Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:53 pm

It is clear to historians too, and not only the devout, that mahapurushas appear from time to time. Says Arnold Toynbee in “A Study of History”: individuals arise “who set going the process of growth in the societies to which they ‘belong’… They can work what to men seem miracles because they themselves are superhuman in a literal and no mere metaphorical sense.”

Sri Narayana Guru was such a man of the ages, a yugapurusha. His words and actions are universal, and an inspiration to the oppressed anywhere in the world: and his singular exhortation to them to gain self respect and to make themselves indubitably worthy of respect by others is a stroke of genius.

And the Guru’s ability to create this benign revolution entirely within the framework of the sanatana dharma, without creating a dangerous dichotomy, is perhaps unparalleled in the history of religious reformers. Indeed, one might even say that the Guru was a subversive: for he showed the teeming masses, what in today’s terms may be called the bahujan, that the dharma that they had been denied access to was in fact theirs. The priestly class had merely been entrusted with the faith in the name of the people. In an act of inspired subversion, he showed the masses how easily they could re appropriate the dharma: for it was always theirs, and theirs alone; it was not to be monopolized by anyone. For, the Creator of all of us surely belongs to all of us equally.

For his divinely inspired acts of subversion, it would not be inappropriate to call the Guru the greatest changer of the status quo in matters spiritual in India in a few centuries. What Mahatma Gandhi accomplished in the political sphere, Sri Narayana Guru accomplished in the spiritual sphere: they both made free men out of slaves.

This is the aspect of the Guru that will be covered in detail in the rest of this short introduction to his life. But it is also a fact that the Guru was a great religious scholar and writer, a commentator on the dharma on par with Swami Vivekananda and Sri Aurobindo.
Last edited by manu on Wed May 06, 2009 3:07 pm, edited 1 time in total.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
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manu
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Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:55 pm

In essence, though, the Guru’s message was very simple:

vidya kondu prabuddhar avuka
sanghatana kondu shaktar avuka
prayatnam kondu sampannar avuka



become enlightened, through education
become strengthened, through organization
become prosperous, through hard work


The Guru’s message resonated with other great souls who were part of the spiritual and intellectual renaissance a hundred years ago. Here is what Rabindranath Tagore recorded after his visit to Sivagiri: “I have been touring different parts of the world… During these travels, I have had the good fortune to come into contact with several saints and maharshis. But I have frankly to admit that I have never come across one who is spiritually greater than Swami Sri Narayana Guru of Kerala – nay, a person who is on par with him in spiritual attainments. I am sure I shall never forget that radiant face, illumined by the self-effulgent light of divine glory and those yogic eyes fixing their gaze on a remote point on a far-away horizon.”

Mahatma Gandhi was similarly impressed, even though the Guru may have been a little underwhelmed by the Mahatma’s ambivalent support for the Vaikom Satyagraha. Furthermore, upon meeting the Guru, the Mahatma asked, perhaps a little superciliously,

“Does the Guru speak English?” The Guru replied with characteristic understated wit,
“No, but does the Mahatma speak Sanskrit?” Which of course the Mahatma did not.
Last edited by manu on Wed May 06, 2009 3:07 pm, edited 1 time in total.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
User avatar
manu
Valuable Contributor
 
Posts: 259
Joined: Mon Nov 10, 2008 12:41 pm
Location: Ettumanoor,Kottayam,Kerala

Re: Sri Narayana Guru: A short biography

Postby manu » Wed May 06, 2009 2:56 pm

The meeting must have had a major impact on Gandhi’s views on the issue of caste, for thereafter he redoubled his efforts to remove casteism. He was delighted to see ‘low caste’ children being trained to be priests at Sivagiri. He wrote in the guest book: “Iconsider it the greatest good fortune of my life to have visited the beautiful Travancore State and met the most venerable saint, Sri Narayana Guru Swami trippadangal.”

For unclear reasons, the Guru’s extraordinary achievements have not received their full due outside Kerala. One can only hope that over time, the life and times of this extraordinary humanist, reformer, and saint, become more accessible to the general public. For he was one of the greatest sons of India, in the lineage of the Buddha and Adi Sankara.
Thanks,
Manu


Man’s humanity marks out the human kind
Even as bovinity proclaims a cow.
Brahminhood and such are not thus-wise;
None do see this truth, alas!

-------SreeNarayanaGuru---------
User avatar
manu
Valuable Contributor
 
Posts: 259
Joined: Mon Nov 10, 2008 12:41 pm
Location: Ettumanoor,Kottayam,Kerala


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